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 3,000-year-old artifacts reveal history 
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3,000-year-old artifacts reveal history behind biblical David and Goliath

An archaeological dig near Goliath's biblical hometown has yielded evidence of Judean religious practices 3,000 years ago, pointing up fresh historical connections to the stories of King David and King Solomon.

"We have a city with a population relating to the Kingdom of Judah," Yosef Garfinkel, an archaeologist at the Hebrew University of Jerusalem, told me today. "This is totally different from Philistine, Canaanite or the cult in the Kingdom of Israel."

The site, known today as Khirbet Qeiyafa, is about 20 miles (30 kilometers) southwest of Jerusalem, on top of a hill overlooking the Valley of Elah. For the past five years, Garfinkel and his colleagues have been excavating the ruins of a fortified city there, situated across from what was once the Philistine city of Gath. In the Bible, the giant Goliath came out from Gath to face the Israelites, and was smitten by a rock hurled from David's sling.


The cult objects included five standing stones, two basalt altars, two pottery libation vessels and two portable shrines. Garfinkel said the shrines reflected a Mesopotamian architectural style that went back centuries before the era of King David, and probably inspired the look of the palace built by Solomon, David's son. "It seems that Solomon didn't want to be Canaanite and took a different model from Mesopotamia," Garfinkel told me.

The shrines are boxlike containers made of stone or clay. "I think they were called in Hebrew 'Aron,'" Garfinkel wrote in an email. "This had been translated into English as 'ark' and became a mystic artifact. I think that the Hebrew name was just a simple technical term: a box for keeping god symbols."

Such shrines were probably similar in look to the "Ark of God" highlighted in the Bible as well as in such movies as "Raiders of the Lost Ark."

The clay shrine has an intricate facade, featuring two guardian lions, pillars and birds standing on the roof. The stone shrine was painted red, and its facade is decorated with characteristic triglyph symbols as well as a triple-recessed doorway in front. Garfinkel said the Bible may have referred to those architectural features in its description of Solomon's palace. The technical term usually translated as referring to pillars ("Slaot") may actually be talking about triglyphs, while another term that was thought to refer to windows ("Sequfim") might instead refer to the doorways.

"Now you can see by the model that you have triglyphs at the roof, and you have recessed doorways," Garfinkel said. Such features are also mentioned in biblical references to King Solomon's temple, which was built decades after the age that gave rise to the shrines found at Khirbet Qeiyafa.


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The test of our progress is not whether we add more to the abundance of those who have much; it is whether we provide enough for those who have too little. - FDR

Wed May 09, 2012 7:19 am
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